- Bethulia• The city whose deliverance by Judith, when besieged by Holofernes, forms the subject of the Book of Judith
Catholic Encyclopedia. Kevin Knight. 2006.
- BethuliaBethulia† Catholic_Encyclopedia ► Bethulia(Gr. Betuloua).The city whose deliverance by Judith, when besieged by Holofernes, forms the subject of the Book of Judith. The view that Bethulia is merely a symbolic name for Jerusalem or a fictitious town, has met with little favor, even among those who deny the historical character of the book. Bethulia is clearly distinguished from Jerusalem (iv, 6; xi, 14, 19; xv, 5, 8; the references throughout the article being to the fuller Greek text), and the topographical details leave no doubt that the story, even if it be only a pious romance, is connected with a definite place. Its site, however, is in dispute. Beside Sânûr, Mithilîyeh, or Misilîyeh, Tell Kheibar and Beit-Ilfa, which have divided opinion for some time, Haraiq el-Mallah, Khirbet Sheikh Shibel, el-Bârid and Sichem (Bethulia being considered a pseudonym) have recently been proposed as sites of Bethulia.The city was situated on a mountain overlooking the plain of Jezrael, or Esdrelon, and commanding narrow; passes to the south (iv, 6, 7; vi, 11-13); at the foot of the mountain there was an important spring, and other springs were in the neighborhood (vi, 11, vii, 3, 7, 12). Moreover it lay within investing lines which ran through Dothain, or Dothan, now Tell Dothân, to Belthem, or Belma, no doubt the same as the Belamon of viii, 3, and thence to Kyamon, or Chelmon, "which lies over against Esdrelon" (vii, 3). These data point to a site on the heights west of Jenîn (Engannim), between the plains of Esdrelon and Dothan, where Haraiq, Kh. Sheikh Shibel, and el-Bârid lie close together. Such a site best fulfils all requirements. It lies between lines drawn from Tell Dothân to Belæema, probably Belma, or Belamon, and from the latter to el-Yâmûn, probably Kyamon; there are a number of springs and wells in the neighborhood, and near by are the two passes of Kefr Adân and Burqîn, so narrow in places that two horsemen cannot ride abreast. One of the three above-named places is in all probability the site of ancient Bethulia. The other sites are all deficient in some essential requirement.Survey of Western Palest. Mem. II, 156; ROBINSON, Bibl. Researches (London, 1856), III, 337f.; TORREY in Journ. Am. Or. Soc., XX, 160f.; GUÉRIN, Samarie (Paris, 1874 1875), I, 344-350; RAUMER, Paläst. (4th ed., Leipzig, 1860) 151; RITTER, Erdkunde (Berlin 1848-52), XV, 423f.; SCHULTZ in Zeitschr. d. deutsch. morgenl. Gesch., III, 48; HEIDET in VIG., Dict. de la Bible, I, 1751f.; MARTA, Intorno al vero sito di Betulia (Florence, 1887); BRUNENGO in Civiltà Catt., ser. 13, IX, 527; ZANECCHIA, La Palest. d'aujourd., II, 581.F. BECHTELTranscribed by the Cloistered Dominican Nuns, Monastery of the Infant Jesus, Lufkin, Texas Dedicated to the glory of God and the salvation of souls.
The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. Nihil Obstat. 1910.
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Bethulia — Bethulia, in Greek Betuloua, is a Biblical city whose deliverance by Judith, when besieged by Holofernes, forms the subject of the Book of Judith. The view that Bethulia is merely a symbolic name for Jerusalem or a fictitious town, has met with… … Wikipedia
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